Who Gravely Instruct
We know of teachers who gravely instruct their pupils in the idea that
the Absolute and Infinite One manifests Universes and Universal Life,
and all that flows from them, because It wishes to "gain experience"
through objective existence. This idea, in many forms has been so
frequently advanced that it is worth while to consider its absurdity.
In the first place, what "experience" could be gained by the Absolute
and Infinite One? What could It expect to gain and learn, that it did
not already know and possess? One can gain experience only from others,
and outside things--not from oneself entirely separated from the
outside world of things. And there would be no "outside" for the
These people would have us believe that The Absolute emanated
a Universe from Itself--which could contain nothing except that which
was obtained from Itself--and then proceeded to gain experience from
it. Having no "outside" from which it could obtain experiences and
sentences and sensations, it proceeded to make (from Itself) an
imitation one--that is what this answer amounts to. Can you accept it?
The whole trouble in all of these answers, or attempted answers, is
that the answerer first conceives of the Absolute-Infinite Being, as a
Relative-Finite Man, and then proceeds to explain what this Big Man
would do. This is but an exaggerated form of anthropomorphism--the
conception of God as a Man raised to great proportions. It is but an
extension of the idea which gave birth to the savage conceptions of
Deity as a cruel chief or mighty warrior, with human passions, hates,
and revenge; love, passions, and desires.
Arising from the same cause, and akin to the theories advanced above
are similar ones, which hold that the Absolute cannot dwell alone, but
must forever bring forth souls from Itself--this was the idea of
_Plotinus_, the Greek philosopher. Others have thought that the
Infinite was possessed of such a consuming love, that It manifested
objects upon which it could bestow Its affections. Others have thought
that It was lonesome, and desired companionship.
Some have spoken of the Absolute as "sacrificing" itself, in becoming Many, instead of
remaining One. Others have taught that the Infinite somehow has become
entangled in Its Manifestations, and had lost the knowledge of Its
Oneness--hence their teachings of "I Am God." Others, holding to a
similar idea, tell us that the Infinite is deliberately "masquerading"
as the Many, in order to fool and mystify Itself--a show of Itself; by
Itself, and for Itself! Is not this Speculative Metaphysics run wild?
Can one in calm thought so regard the Infinite and Absolute
Lacking Nothing--Perfect One--as acting and performing thus, and from
these motives? Is not this as childish as the childishness of the
savage, and barbarians, in their Mumbo-Jumbo conceptions? Let us leave
this phase of the subject.
The Higher Yogi Teachings hold to no such ideas or theories. It holds
that the Answer to the Secret is vested in the Infinite alone, and that
finite "guesses" regarding the "Why" are futile and pitiful. It holds
that while one should use the Reason to the full, still there are
phases of Being that can be considered only in Love, Faith, and
Confidence in THAT from which All Things flow, and in which we live and
move and have our being.
It recognizes that the things of the Spirit,
are known by the Mind. It explores the regions of the Universal Mind to
its utmost limits, fearlessly--but it pauses before the Closed Door of
The Spirit, reverently and lovingly.
But, remember this--that while the Higher Yogi Teachings contain no
"guess," or speculative theory, regarding the "Why" of the Divine
Manifestation, still they do not deny the existence of a "Why".
In fact, they expressly hold that the Absolute Manifestation of the Many
is in pursuance of some wondrous Divine Plan, and that the Unfoldment
of the Plan proceeds along well-established and orderly lines, and
according to Law. They trust in the Wisdom and Love of the Absolute
Being, and manifest a perfect Confidence, Trust and Peaceful Patience
in the Ultimate Justice, and Final Victory of the Divine Plan. No doubt
disturbs this idea--it pays no attention to the apparent contradictions
in the finite phenomenal world, but sees that all things are proceeding
toward some far-away goal, and that "All is Well with the Universe".
But they do not think for a moment, or teach in the slightest degree,
that all this Unfoldment, and Plan of the Universe, has for its object
any advantage, benefit or gain to the Absolute--such a thought would be
_folly_, for the Absolute is already Perfect, and Its Perfection cannot
be added to, or taken away from. But they do positively teach that
there is a great beneficial purpose in all the Plan, accruing in the
end to the developed souls that have evolved through the workings of
These souls do not possess the qualities of the
Infinite--they are Finite, and thus are capable of receiving benefits;
of growing, developing, unfolding, attaining. And, therefore, the Yogis
teach that this building up of Great Souls seems to be the idea of the
Infinite, so far as may be gained from an observation of the Workings
of the Plan. The Absolute cannot _need these_ Great Souls for Its own
pleasure, and therefore their building-up must be for their own
advantage, happiness and benefit.